Showing posts with label 205 The Good Society. Show all posts
Showing posts with label 205 The Good Society. Show all posts

Friday, October 21, 2022

The Long Struggle for Birth Control

In the late 1700s and early 1800s British intellectuals were very worried about overpopulation. Malthus's famous 1798 book argued that the mass of humanity would always be desperately poor because any increase in resources is immediately accompanied by an increase in the number of children born, who will use up the increased resources. He believed the overall level of prosperity could never increase because of population pressures.

There were actually two kinds of population problems. The first was total population of a country or a region. People can reproduce faster than they can increase their food supply so increases in population quickly lead to dangers of famine and mass starvation over a wide area. The second problem was within poor families where the number of children could quickly exceed the ability of the parents to care for them leaving parents with no obviously good solution.

In an article he wrote for the 8th ed. of the Encyclopedia Britannica in 1818 James Mill called population control the most important practical problem of the time.

Some thinkers, like James Mill, started to explore the idea that contraception could help deal with these population problems. They usually were very cautious in their writings because the very idea of contraception was considered scandalous at the time.

One man who wrote about contraception openly was Francis Place. In an 1822 book he wrote: “If, above all, it were clearly understood, that it was not disreputable for married persons to avail themselves of such precautionary means as would, without being injurious to health, or destructive of female delicacy, prevent conception, a sufficient check might at once be given to the increase of population beyond the means of subsistence….”

Mr. Place was quickly condemned for promoting immorality and “good men refused to be introduced to him.”

When James Mill's son John Stuart Mill was a teenager he found a bundle of rags in St. James's Park that contained a strangled newborn child. This terrible crime was probably committed by desperate parents who could not find a way to feed one more mouth. They could have brought the baby to a foundling hospital but the end result would likely have been the same. It is estimated that 80-90% of babies brought to foundling hospitals died before their first birthday due to neglect or maltreatment.

Mr. Place created handbills with information about contraception and then volunteers, including young John Stuart Mill, passed them out to poor families. As a result of this activity John was arrested for distributing obscene materials. The case was dismissed but a professional lampoonist must have heard about it because he published a little poem in the newspaper:
"There are two Mr. M…ls, too, whom those who like reading
What’s vastly unreadable, call very clever
And whereas M..l senior makes war on good breeding
M...l junior makes war on all breeding whatever."

More than a century after these events in England the United States Supreme Court finally decided that "the Constitution of the United States protects the liberty of married couples to buy and use contraceptives without government restriction." This was in the case Griswold v. Connecticut. In 1965.

That took a while!

Griswold v. Connecticut Click here to read more about how birth control became legal in the United States. This article is about the Supreme Court case Griswold v. Connecticut

[Note: James and John Stuart Mill by Bruce Mazlish. I am reading this book now and enjoying it very much. I hope you will read it too and tell me what you think about it. If you click on any of these links and then buy this book, or almost anything else at Amazon, Anything Smart will earn a commission. Thanks for your support!]

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Copyright © 2022 by Joseph Wayne Gadway

Monday, June 13, 2016

Can Technology and Freedom Co-Exist?

Technological advances are generally viewed as blessings. Improved technologies often enable us to satisfy our needs and desires more successfully. They also enable individuals to do things by themselves that could only be accomplished in the past by large groups of people. Many tasks that used to require great outlays of time and resources can now be accomplished more quickly and economically.

With all these benefits it may be difficult to keep in mind some hidden dangers that technological advances bring with them, dangers that might someday threaten the very existence of personal freedom.

One of the dangerous features of technology is that it cares not at all for human values. It simply increases our ability to do things. Whether those things are good or evil makes no difference whatsoever as far as technology is concerned.

An even more dangerous feature of technology is that it seems to have no limits. It just goes on and on, putting more and more power into the hands of more people. As the power of individuals increases, seemingly without end - as we become more and more capable of doing greater and greater harm to larger and larger numbers of our fellow-citizens - there is likely to be an ever-increasing pressure to restrict personal liberty.

We can find many examples in history that illustrate the way technology has increased the power of individuals or relatively small groups. In 1950 only the richest and most advanced nations in the world could produce atomic weapons. Now it is likely that any nation with the desire to do so could equip itself with nuclear devices. Advances in technology have made it possible for poor countries to do what only the rich could do in the past. This trend will continue. With every year that passes it will became easier and more economical to build an atomic bomb.

What will happen when an individual has the capacity to build an atomic bomb in his or her basement? This possibility may be much closer than we think. More than twenty years ago a book appeared describing a college student’s physics project: to design, but not build, an atomic bomb. The project was successfully completed and caused serious concerns for a number of federal agencies. (Phillips, John Aristotle and David Michaelis. Mushroom: The Story of the A-Bomb Kid. William Morrow & Company, 1978.)

As technology advances, homemade atomic bombs may be the least of our worries. Genetic engineering, once the domain of Nobel laureates and million-dollar labs, is already within the reach of the weekend hobbyist. If you want to, you can already try to engineer lethal bacteria in your garage workshop. How should your neighbors feel about something like that? What should the government do about it? Bacteria are everywhere and certainly can’t be outlawed. The equipment needed is relatively simple; if we make it illegal to buy, you can probably construct it yourself. The knowledge needed is already in the public domain. What else can we do? Monitor what people are up to in their garages?

Computer technology has also put vastly greater power into the hands of individuals than they have ever known before. Experienced hackers can now cause difficulties for millions of people, and cause millions of dollars worth of damage. In 1900 no teenager in the world had any chance of causing confusion or devastation across an entire nation. Now any teenager with a little knowledge and access to a computer can take a shot at it. How do we respond to a threat like this? Monitor what people are doing on the Internet?

These are only a few examples. As technology continues to progress, the power of individual human beings to do harm will continue to increase in many areas. Efforts to restrict the flow of potentially dangerous information will probably fail. Knowledge about reality and the way the world works - which is really what technology is - will be hard to keep secret. Efforts to outlaw tools or raw materials with potentially dangerous applications are also likely to fail. If such materials cannot be purchased legally they will be purchased illegally. If they cannot be purchased illegally they will be built or produced from scratch. If they cannot be built or produced from scratch technological ingenuity will simply find a new method for producing the desired result - a method that does not use the outlawed tools or raw materials.

We have always known that an excess of governmental power is a danger to freedom. Will we find that an excess of personal power makes freedom impossible? We may one day discover that a prerequisite to individual freedom is individual weakness. A world in which private individuals have the power to harm, destroy, or kill on scales never before imagined may be a world entirely incompatible with personal freedom. As the power of individuals comes to rival the power once wielded by entire nations will it not become necessary to monitor the activities of those individuals as closely as nations try to monitor each others activities now?

Technology will continue to advance. There is no way to stop it. The power we have to harm each other will continue to grow. Demands for individual freedom and personal privacy will become ever more difficult to justify. There may come a day when individual human beings are simply too powerful to be left alone- when we are simply too powerful, and too dangerous, to be free. I am not sure if there is a solution to this problem. I AM sure we need to start thinking about it.

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[This book discusses some of the unintended consequences future technological advances may have on human society.]

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Copyright © 2016 by Joseph Wayne Gadway